Writing Exchange

0 posts0 participants0 posts today

Coach Pāṇini ®For <a href="https://mastodon.world/tags/Parmenides" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Parmenides</a>, stability was the only reality; change was transient. For <a href="https://mastodon.world/tags/Heraclitus" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Heraclitus</a>, change was the only reality, and stability was transient. <a href="https://mastodon.world/tags/stability" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#stability</a> <a href="https://mastodon.world/tags/change" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#change</a>

Jon Bosak7/I must, therefore, cast my bread upon the waters and trust search engines to eventually find the few people who might be interested lurking in the long tail of the internet.Keywords: <a href="https://flx.masto.host/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#philosophy</a> <a href="https://flx.masto.host/tags/plato" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#plato</a> <a href="https://flx.masto.host/tags/parmenides" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#parmenides</a> <a href="https://flx.masto.host/tags/numberTheory" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#numberTheory</a> <a href="https://flx.masto.host/tags/subitization" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#subitization</a><a href="https://ibiblio.org/bosak/pub/numbers-parmenides-20240331.pdf" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://ibiblio.org/bosak/pub/numbers-parmenides-20240331.pdf</a>

CheshireApropos of Nothing | FT | The New York Review of Books <a href="https://www.nybooks.com/articles/2022/07/21/absence-and-nothing-stephen-mumford/" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://www.nybooks.com/articles/2022/07/21/absence-and-nothing-stephen-mumford/</a> <a href="https://mastodon.social/tags/BertrandRussell" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#BertrandRussell</a> <a href="https://mastodon.social/tags/Parmenides" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Parmenides</a> <a href="https://mastodon.social/tags/StephenMumford" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#StephenMumford</a> <a href="https://mastodon.social/tags/RoySorensen" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#RoySorensen</a>

Victor Caston<a href="https://tech.lgbt/@chiffchaff" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@chiffchaff</a> Do you mean John Palmer's 2009 book? (He wrote the SEP article.) I think it's had a very favorable reception.If you want something that looks at the poetry and the Greek, I'm still partial to my advisor's book: Alex Mourelatos, The Route of Parmenides. And Matt Evans' book will be great when it comes out. <a href="https://zirk.us/tags/GreekPhilosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#GreekPhilosophy</a> <a href="https://zirk.us/tags/Parmenides" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Parmenides</a> <a href="https://zirk.us/tags/Presocratics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Presocratics</a> <a href="https://zirk.us/tags/PresocraticPhilosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#PresocraticPhilosophy</a>

Se ⒶnstapaParmenides would argue that Being alone exists and that Truth was to think - the One and only the One. In his poem revealed to him by a Goddess in the House of Night, he would effectively invent Western Metaphysics and Logic. Dr Justin Sledge explains: <a href="https://youtu.be/rh2l8ZvG7xA" rel="nofollow noopener noreferrer" translate="no" target="_blank">https://youtu.be/rh2l8ZvG7xA</a> <a href="https://mastodon.social/tags/esoterica" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#esoterica</a> <a href="https://mastodon.social/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#philosophy</a> <a href="https://mastodon.social/tags/Parmenides" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Parmenides</a> <a href="https://mastodon.social/tags/history" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#history</a>

DaveLee<a href="https://mstdn.social/@bodhidave" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@bodhidave</a> I imagine you'll have got into Parmenides? I got a lot from Peter Kingsley's takes on him in 'Reality'. <a href="https://pagan.plus/tags/presocratics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#presocratics</a> <a href="https://pagan.plus/tags/Parmenides" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Parmenides</a> <a href="https://pagan.plus/tags/meditation" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#meditation</a>

World History EncyclopediaParmenides (l. <a href="https://www.worldhistory.org/Parmenides/" rel="nofollow noopener noreferrer" target="_blank">https://www.worldhistory.org/Parmenides/</a> <a href="https://mstdn.social/tags/History" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#History</a> <a href="https://mstdn.social/tags/GreekPhilosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#GreekPhilosophy</a> <a href="https://mstdn.social/tags/Melissus" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Melissus</a> <a href="https://mstdn.social/tags/Parmenides" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Parmenides</a>

Sunflower Björnskalle 🌻<a href="https://writing.exchange/@bryankam" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@bryankam</a> Hey, found this lecture that explains Plato's dialogue Parmenides as Plato's own self-critique so that you don't have to read the mess yourself 😂 I queued up the video so you don't have to watch the whole thing (it just introduces theory of forms and other stuff you know.) It only covers a couple of arguments but you can get the idea from it and then just multiply by 500.<a href="https://youtu.be/CClQSBvRszI?list=PLV6A9JHmsrDZCL2a1s4du_kO-qQcbTKho&t=2271" rel="nofollow noopener noreferrer" target="_blank">https://youtu.be/CClQSBvRszI?list=PLV6A9JHmsrDZCL2a1s4du_kO-qQcbTKho&t=2271</a><a href="https://mastodon.online/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#philosophy</a> <a href="https://mastodon.online/tags/plato" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#plato</a> <a href="https://mastodon.online/tags/parmenides" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#parmenides</a>

Collin York<a href="https://zirk.us/@agnescallard" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@agnescallard</a> What Is.<a href="https://hcommons.social/tags/Parmenides" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Parmenides</a> <a href="https://hcommons.social/tags/MinorLiterature" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#MinorLiterature</a>

Lee WatkinsParmenides says: free yourself of all opinions & seek truth only in what is necessary i.e. use your reason alone to discover the nature of BeingHegel says "philosophy proper" begins with Parmenides because he is the first to venture into idealismFor Hegel, there's no philosophy without idealism: you're always looking for what is necessarily & eternally true amidst the confusion of conlicting opinions and sense data(I'm reading Hegel's History of Philosophy)<a href="https://home.social/tags/hegel" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#hegel</a> <a href="https://home.social/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#philosophy</a> <a href="https://home.social/tags/parmenides" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#parmenides</a>

Bryan KamIs there any <a href="https://writing.exchange/tags/philosophy" class="mention hashtag" rel="tag">#philosophy</a> you've read that you just think, no, I refuse all of this, everything. Not "I disagree" or "this is wrong" but "I refuse to proceed, please stop the car, I'm getting out." I feel like this about <a href="https://writing.exchange/tags/Parmenides" class="mention hashtag" rel="tag">#Parmenides</a>

Bryan KamUpdated <a href="https://writing.exchange/tags/ReadingLog" class="mention hashtag" rel="tag">#ReadingLog</a>: <a href="https://writing.exchange/tags/Abelard" class="mention hashtag" rel="tag">#Abelard</a>, <a href="https://writing.exchange/tags/SextusEmpiricus" class="mention hashtag" rel="tag">#SextusEmpiricus</a>, <a href="https://writing.exchange/tags/DependentOrigination" class="mention hashtag" rel="tag">#DependentOrigination</a>, History of <a href="https://writing.exchange/tags/Philosophy" class="mention hashtag" rel="tag">#Philosophy</a> podcast on <a href="https://writing.exchange/tags/Parmenides" class="mention hashtag" rel="tag">#Parmenides</a>, <a href="https://writing.exchange/tags/Zeno" class="mention hashtag" rel="tag">#Zeno</a>, <a href="https://writing.exchange/tags/Melissus" class="mention hashtag" rel="tag">#Melissus</a> <a href="https://clerestory.netlify.app/reading/" target="_blank" rel="nofollow noopener noreferrer" translate="no">https://clerestory.netlify.app/reading/</a>

Cathie GrimmStudent from my uni whom I don't know random emails me asking me to help translate Parmenides from German. (Becuase he's writing a paper on him). WWYDo? <a href="https://mastodon.coffee/tags/Academia" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Academia</a> <a href="https://mastodon.coffee/tags/Parmenides" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Parmenides</a>

Bryan KamYep it is, 4.1 of Introduction to <a href="https://writing.exchange/tags/Metaphysics" class="mention hashtag" rel="tag">#Metaphysics</a>, p105–7 in the Fried/Polt, basically <a href="https://writing.exchange/tags/Heidegger" class="mention hashtag" rel="tag">#Heidegger</a> is opposed to the opposition of Being and becoming (I'm fine without that opposition). What I object to in <a href="https://writing.exchange/tags/Parmenides" class="mention hashtag" rel="tag">#Parmenides</a> has more to do with his attitude toward the senses than his stupid thing about Being

Bryan KamI get <a href="https://writing.exchange/tags/Plato" class="mention hashtag" rel="tag">#Plato</a>'s description of the opposition of <a href="https://writing.exchange/tags/Heraclitus" class="mention hashtag" rel="tag">#Heraclitus</a> and <a href="https://writing.exchange/tags/Parmenides" class="mention hashtag" rel="tag">#Parmenides</a> is wrong (H is not about flux) and I get the superficial similarities in their <a href="https://writing.exchange/tags/philosophy" class="mention hashtag" rel="tag">#philosophy</a> that everyone is misled but they *are* opposed on the only important question, that of the senses, aren't they?

Friedrich Wilhelm Grafe<a href="https://mathstodon.xyz/@ereliuer_eteer" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@ereliuer_eteer</a> <a href="https://a.gup.pe/u/philosophy" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@philosophy</a> <a href="https://a.gup.pe/u/philosophie" class="u-url mention" rel="nofollow noopener noreferrer" target="_blank">@philosophie</a> <a href="https://fediphilosophy.org/tags/philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#philosophy</a>It was @Kant suggesting that, where the <a href="https://fediphilosophy.org/tags/mathematician" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#mathematician</a> starts, <a href="https://fediphilosophy.org/tags/philosopher" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#philosopher</a> 's work is already done [Über die Deutlichkeit der Grundsätze... §1...] Of course in a formal system, say <a href="https://fediphilosophy.org/tags/FOL" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#FOL</a>, <a href="https://fediphilosophy.org/tags/identity" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#identity</a> is simply the strictest equivalence relation, the unit classes of the domain being its equivalence classes. And yes, this is really elementary stuff, high school level, if you like. And no, that's not, why <a href="https://fediphilosophy.org/tags/philosophers" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#philosophers</a> at least since <a href="https://fediphilosophy.org/tags/Leibniz" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Leibniz</a> (and in a sense since <a href="https://fediphilosophy.org/tags/Parmenides" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Parmenides</a>), and more recently <a href="https://fediphilosophy.org/tags/Frege" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Frege</a> made a case for it. Typically math philosophical issues with identity from my point of view do include the question of indiscernibles, the sense of an identity statement wrt. redundance, the relation status of identity, ... open list

Victor CastonOh brave new interface, that has such people in it!I'm a professor of <a href="https://zirk.us/tags/Philosophy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Philosophy</a> and <a href="https://zirk.us/tags/Classics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Classics</a> at <a href="https://zirk.us/tags/umich" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#umich</a>, specializing in Greek and Roman philosophy, esp. the philosophy of mind (<a href="https://zirk.us/tags/intentionality" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#intentionality</a>, <a href="https://zirk.us/tags/consciousness" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#consciousness</a>, <a href="https://zirk.us/tags/MindBody" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#MindBody</a>, <a href="https://zirk.us/tags/perception" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#perception</a>). I have published mostly on <a href="https://zirk.us/tags/Aristotle" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Aristotle</a> and the <a href="https://zirk.us/tags/Stoics" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Stoics</a>, but have interests from <a href="https://zirk.us/tags/Parmenides" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Parmenides</a> and <a href="https://zirk.us/tags/Gorgias" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Gorgias</a> through <a href="https://zirk.us/tags/Augustine" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Augustine</a>.I love <a href="https://zirk.us/tags/BaroqueOpera" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#BaroqueOpera</a>, <a href="https://zirk.us/tags/KingCrimson" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#KingCrimson</a>, <a href="https://zirk.us/tags/Calligraphy" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Calligraphy</a> (broad edge and <a href="https://zirk.us/tags/Copperplate" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Copperplate</a>), and the game of <a href="https://zirk.us/tags/Go" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#Go</a>.

Bryan KamAnyone have a view on Richard Bett vs Christopher Beckwith? They seem to have some tension (reading Beckwith's Greek Buddha and Bett's Cambridge Guide to Ancient Scepticism)<a href="https://writing.exchange/tags/Pyrrho" class="mention hashtag" rel="tag">#Pyrrho</a> <a href="https://writing.exchange/tags/Pyrrhonism" class="mention hashtag" rel="tag">#Pyrrhonism</a> <a href="https://writing.exchange/tags/Plato" class="mention hashtag" rel="tag">#Plato</a> <a href="https://writing.exchange/tags/Buddhism" class="mention hashtag" rel="tag">#Buddhism</a> <a href="https://writing.exchange/tags/Gorgias" class="mention hashtag" rel="tag">#Gorgias</a> <a href="https://writing.exchange/tags/SextusEmpiricus" class="mention hashtag" rel="tag">#SextusEmpiricus</a> <a href="https://writing.exchange/tags/Parmenides" class="mention hashtag" rel="tag">#Parmenides</a> <a href="https://writing.exchange/tags/scepticism" class="mention hashtag" rel="tag">#scepticism</a> <a href="https://writing.exchange/tags/philosophy" class="mention hashtag" rel="tag">#philosophy</a> <a href="https://a.gup.pe/u/philosophy" class="u-url mention">@philosophy</a>

Recent searches

Search options

Administered by:

Server stats:

#Parmenides